Different cultures have different ideas on relationships and
how they are viewed and acted out. For example love and romance are seen to be
very important in the western cultures and marriages are based on this, however
in non-western cultures, such as china, love and romance are less important. To
Western cultures ‘falling in love’ is seen to be a vital part of growing up and
Erikson (1968) believed that the establishment of an intimate relationship is
an essential part of young adulthood which if unsuccessful can lead to social
isolation.
A study which supported the fact
that different cultures have their own ideas on relationships was carried out
by Moore and Leung (2001) who compared 212 students, born and studying in
Australia, with 106 students born in China but studying in Australia. They
found that 61% of the Australian students were in relationships compared to
only 38% of Chinese students. They also found that Australian males were more
casual about relationships than Australian females whereas both Chinese males
and females shoed similar levels of romance. This shows that there is a
difference in the nature of relationships in different cultures as the Australian
students and the Chinese students showed different results and different ideas
on relationships.
This study however is lacking in
population validity and can therefore not be generalised to everybody in other
cultures. This is because it was carried out on a sample of all similar aged
people of only two different cultures who were all living in Australia which is
not a representative sample of the whole population causing the study to have
low external validity.
A supporting study into the idea
that love is a basis for marriage was carried out by Levine et al (1995) who
looked for evidence of this in 11 countries. When participants where asked if
they would marry someone they did not know 86% of Americans said they would
refuse compared to only 34% in Thailand and 24% in India. This suggests that
western cultures are a lot more focused on the idea of love as a basis for
marriage than other cultures who appear to be a lot more prepared to marry
someone they do not love, again suggesting different ideas on relationships
between cultures.
As Levine’s study was carried out
across many cultures it has more cultural validity than the one conducted by
Moore and Leung however we all tend to assume that what is done in our own
culture is normal and therefore you can get cultural bias from the researcher.
The idea that the nature of
relationships differs between cultures due to the differences in ideas about
love can be seen to be to narrow as it leaves out other important ideas about
relationships in different cultures such as wanting protection and resources
from a mate rather than love. This is a weakness as it means that only a very
small section of the factors that do effect relationships are looked at meaning
from this research we can never get a good well rounded idea of why
relationships differ in different cultures. For this to happen, other factors
would have to be looked into and combined with this research.
One idea that is ignored in the
differences in relationships between cultures due to love is voluntary and
involuntary relationships. In western cultures we get choice of who we want to
marry however in some cultures arranged marriages are the norm. This seems to
work well for them due to low divorce rates and the fact that most people
report that they have eventually fallen in love with their arranged partner.
This was looked into by Gupta and Singh (982) in a supporting longitudinal
study of 100 couples living in India, 50 form arranged marriages and 50 form
love marriages. They were asked how much they ‘liked’ and ‘loved’ their
partners after 1, 5 and 10 years of marriage. They found that in love marriages
both liking and loving were very high to start off with however decreased over
time. In arranged marriages however they were found to ‘like’ and ‘love’ each
other more after 10 years than those form love marriages. This supports the
differences in relationships in different cultures as it shows that different
types of marriages work in different cultures.
Gupta and Singh’s study can however be criticised as, even though a longitudinal study can be useful for collecting results over a long period of time, it cannot show causation and therefore effects the internal reliability of the study.
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